A few weeks ago, I helped ( (I was the sound girl! And helped with various photography and script transcription/translation elements...aka production monkey) to document a trip from Puyo, an amazonian barter town, to Quito, the capital city of Ecuador. This trip consisted of various indigenous leaders from Andoa, Huaorani, Shuar, and Achuar nationalities of Ecuador.
We left in a bus early in the morning and interviewed people on the bus about their personal and collective experiences fighting for the rights of their territories that are at risk and currently being exploited by oil extraction companies.
Listen to the radio piece and watch the video (listen to the video carefully and you might recognize a familiar voice!) here!
Friday, January 29, 2010
Sunday, January 10, 2010
Overdue Updates
I can't even begin to recant all that has gone on here in just over a month. I apologize for not being as diligent as I had promised with these updates, but things have been both insanely busy and emotionally intense. Now for the mundane details of my life here:
I am sharing a beautiful house in a barrio in Quito called Bellavista. It is located on the eastern part of the city valley, and it overlooks Mt. Pichincha and the whole of downtown Quito. It's very safe, and most people would say it's a barrio where you can find many pelucones (Ecuadorian slang for uppercrusties). I'm sharing a house officially with 4 other people (all from the US), though the house is beginning to feel a little bit like a hostel (we will see how long this lasts). My room is very tiny, fitting a double bed, a dresser, and one nightstand, yet despite the size, I am paying a ridiculously low rent. It's a 15 minute walk and busride downhill to work (about 25 minutes coming from work because it is steep and uphill). The house is also an office for a green business that works with Kichwa communities to produce Guayusa tea (pronounced way-you-suh), which is an herb that boosts energy.
Work at Pachamama is excellent; there is never a dull moment or activity. I will dedicate an entire blog entry to the work I'm doing and going to be starting this year, because it is really interesting and covers all sorts of interesting issues. To be brief, I will be working primarily on two projects: Jungle Mamas, which will blossom into a health program for indigenous Achuar women in a community called Pumpuentsa in the Amazonian province of Pastaza. This program was started by a midwife from Berkeley, California, who upon having many discussions about childbearing with the women in the community, found that there was a huge interest in learning about midwifery and non-local birthing techniques. The traditional way women have been giving birth in this community has been by themselves; when it is time to give birth, the pregnant woman walks into the jungle by herself and comes back a day or two later with her child, oftentimes still connected to the umbilical cord. Last year, the project consisted of training women in these communities in Home-Based life-saving skills techniques that also incorporated local knowledge. The problem with this form of treatment was that the last resort in the treatment process always required visiting a healthcare professional or a clinic. The only way to access or leave Pumpuentsa is via airplane, which makes it difficult to leave the community if you don't have the resources to do so. So the training was taken off as a priority (however there are people in the community who have been trained and do actually serve as health providers).
My role in this project will be developing over the next month or so, but for the time being, I will be conducting a lit review of health-related projects conducted among the Achuar people and in the Amazon region in general. I have already made contacts with anthropologists who have conducted medical anthropology-related fieldwork in the area, and have even met some who have collaborated on public health programs among the Achuar. From this lit review and list of contacts, we will be able to not only have a better idea of how projects like these have been received and carried out among the Achuar, but it will also serve as a useful way of informing people in our network of partnerships. Unfortunately, it is not often that the Achuar get to use the information collected about them in studies for themselves, which is one of the reasons why the NAE (Nacionalidad Achuar de Ecuador, Achuar Nationality of Ecuador) have been increasingly opposed to social science investigation in their territories.
After the lit review and meeting with the project coordinators from the community in the jungle (and the community itself), we will be doing some fieldwork and interviewing families about their general perceptions of illness and health, numbers of deaths, births, etc. in the community, among other interesting information that will be useful in the design and implementation of an intercultural health program. I am especially excited about this aspect of the work, because it is very rare that people talk with individuals and families about identifying local needs and healing techniques when creating sound healthcare programs. There is going to be a lot to learn, and I still have much reading and relationship-building to do before everything magically turns into a health program, but I am working with such a wonderful team of people that the collaboration will be fruitful.
The other project I am helping out with is called the RED transfronteriza de territorios indigenas (the transborder network for indigenous territories). Pachamama is currently working with transborder indigenous nationalities from Colombia, Peru, Ecuador, Bolivia, and Brasil to work for the right to libre de transito, or the right of free border crossing to indigenous peoples whose territories are separated by national borders. It is a long and complicated process to get governments to recognize the territorial rights of these people to cross borders (especially when you have border "safety" issues, like the border between Colombia and Ecuador). Feel free to check out the website and radioprograms here and here.
I've been sitting on a really powerful and intense experience about women's health I had to advocate for on New Year's. I hope to have it ready in a few days. Please stay tuned, because it is one of the experiences I have had here so far over the last four years that I think has impacted me the most on a personal and professional basis.
I am sharing a beautiful house in a barrio in Quito called Bellavista. It is located on the eastern part of the city valley, and it overlooks Mt. Pichincha and the whole of downtown Quito. It's very safe, and most people would say it's a barrio where you can find many pelucones (Ecuadorian slang for uppercrusties). I'm sharing a house officially with 4 other people (all from the US), though the house is beginning to feel a little bit like a hostel (we will see how long this lasts). My room is very tiny, fitting a double bed, a dresser, and one nightstand, yet despite the size, I am paying a ridiculously low rent. It's a 15 minute walk and busride downhill to work (about 25 minutes coming from work because it is steep and uphill). The house is also an office for a green business that works with Kichwa communities to produce Guayusa tea (pronounced way-you-suh), which is an herb that boosts energy.
Work at Pachamama is excellent; there is never a dull moment or activity. I will dedicate an entire blog entry to the work I'm doing and going to be starting this year, because it is really interesting and covers all sorts of interesting issues. To be brief, I will be working primarily on two projects: Jungle Mamas, which will blossom into a health program for indigenous Achuar women in a community called Pumpuentsa in the Amazonian province of Pastaza. This program was started by a midwife from Berkeley, California, who upon having many discussions about childbearing with the women in the community, found that there was a huge interest in learning about midwifery and non-local birthing techniques. The traditional way women have been giving birth in this community has been by themselves; when it is time to give birth, the pregnant woman walks into the jungle by herself and comes back a day or two later with her child, oftentimes still connected to the umbilical cord. Last year, the project consisted of training women in these communities in Home-Based life-saving skills techniques that also incorporated local knowledge. The problem with this form of treatment was that the last resort in the treatment process always required visiting a healthcare professional or a clinic. The only way to access or leave Pumpuentsa is via airplane, which makes it difficult to leave the community if you don't have the resources to do so. So the training was taken off as a priority (however there are people in the community who have been trained and do actually serve as health providers).
My role in this project will be developing over the next month or so, but for the time being, I will be conducting a lit review of health-related projects conducted among the Achuar people and in the Amazon region in general. I have already made contacts with anthropologists who have conducted medical anthropology-related fieldwork in the area, and have even met some who have collaborated on public health programs among the Achuar. From this lit review and list of contacts, we will be able to not only have a better idea of how projects like these have been received and carried out among the Achuar, but it will also serve as a useful way of informing people in our network of partnerships. Unfortunately, it is not often that the Achuar get to use the information collected about them in studies for themselves, which is one of the reasons why the NAE (Nacionalidad Achuar de Ecuador, Achuar Nationality of Ecuador) have been increasingly opposed to social science investigation in their territories.
After the lit review and meeting with the project coordinators from the community in the jungle (and the community itself), we will be doing some fieldwork and interviewing families about their general perceptions of illness and health, numbers of deaths, births, etc. in the community, among other interesting information that will be useful in the design and implementation of an intercultural health program. I am especially excited about this aspect of the work, because it is very rare that people talk with individuals and families about identifying local needs and healing techniques when creating sound healthcare programs. There is going to be a lot to learn, and I still have much reading and relationship-building to do before everything magically turns into a health program, but I am working with such a wonderful team of people that the collaboration will be fruitful.
The other project I am helping out with is called the RED transfronteriza de territorios indigenas (the transborder network for indigenous territories). Pachamama is currently working with transborder indigenous nationalities from Colombia, Peru, Ecuador, Bolivia, and Brasil to work for the right to libre de transito, or the right of free border crossing to indigenous peoples whose territories are separated by national borders. It is a long and complicated process to get governments to recognize the territorial rights of these people to cross borders (especially when you have border "safety" issues, like the border between Colombia and Ecuador). Feel free to check out the website and radioprograms here and here.
I've been sitting on a really powerful and intense experience about women's health I had to advocate for on New Year's. I hope to have it ready in a few days. Please stay tuned, because it is one of the experiences I have had here so far over the last four years that I think has impacted me the most on a personal and professional basis.
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